Results for 'Ivan Eugene Watts'

986 found
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  1.  64
    Critical Multiculturalism as Political Economy.Ivan Eugene Watts & Nirmala Erevelles - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):21-32.
    VVe argue in this essay that the real violence in schools is a result of the structural violence of oppresive social conditions that force students, especially low-income African American and Latino males, tofeel vulnerable, angry, and resistant to the normative expectations of “police-like” school environments. Instead of making attempts to transform these oppressive conditions and explore alternatives outsideof these frameworks, schools utilize the ideological state apparatuses (ISA’s) to justify the construction of certain students (e.g., African American and Latino males) as (...)
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  2.  69
    Havelock Ellis, eugenicist.Ivan Crozier - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):187-194.
    This article examines the contributions made towards eugenic thought in the late nineteenth and early twentieth centuries by Havelock Ellis . Ellis was a significant social reformer who worked on the problems of sexuality from a scientific–naturalist secular perspective. In the later phases of his work, after he had completed much of his writing on sexuality, Ellis concentrated on issues of feminism and eugenics—problems he thought were interlinked. In this paper, I integrate his ideas about these subjects, and consider the (...)
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  3.  2
    The nature of man.Alan Watts - 1975 - Millbrae, Calif.: Celestial Arts.
    This book explores the development of hybrid corn, the history of eugenics, human genetics, the nature-nurture debate, the origins of the Marxian concept of proletarian science, the shift in the meaning of "fitness" in evolutionary theory, the practice of normal science in Nazi Germany, and the making and selling of science textbooks. While the topics are diverse, a common theme unites them - each explores links between biological science, social power, and public policy.
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  4.  9
    A process model.Eugene T. Gendlin - 2018 - Evanston, Illinois: Northwestern University Press.
    Body-environment (b-en) -- Functional cycle (fucy) -- An object -- The body and time -- Evolution, novelty, and stability -- Behavior -- Culture, symbol, and language -- Thinking with the implicit.
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  5. Philosophical Delusion and its Therapy: Outline of a Philosophical Revolution.Eugen Fischer - 2011 - New York: Routledge.
    _Philosophical Delusion and its Therapy_ provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on the genesis of classical problems about (...)
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  6.  20
    Entrevista com Ivan Domingues: Epistemologia das ciências humanas.Ivan Domingues, Weiny César Freitas Pinto & Allison Vicente Xavier Gonzalez - 2022 - Trans/Form/Ação 45 (3):13-32.
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  7.  31
    Against theory of mind.Ivan Leudar & Alan Costall (eds.) - 2009 - New York: Palgrave-Macmillan.
    The "theory of mind" framework has been the fastest growing body of empirical research in contemporary psychology. It has given rise to a range of positions on what it takes to relate to others as intentional beings. This book brings together disparate strands of ToM research, lays out historical roots of the idea, and indicates better alternatives.
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  8.  5
    Studien zur Phänomenologie, 1930-1939.Eugen Fink - 1966 - Den Haag: Nijoff.
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  9.  37
    Kierkegaard.Michael Watts - 2003 - Oxford: Oneworld.
    This a clear and concise introduction to Danish philosopher Soren Kierkegaard.ichael Watts uses Kierkegaard's own writings to introduce his theoriesbout living a truthfu; and spiritual life, while explaining the enormousnfluence of the philosopher's personal life on his work and beliefs. As theounder of 20th century existentialism, and the first philosopher to definehe idea of angst, Kierkegaard's profound influence on modern life is clearlyefined in accessible terms in this guide for students and general readers.
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  10.  13
    Is there a place for friendship in education? Thinking with Arendt on friendship, politics, and education.Ivan Zamotkin & Anniina Leiviskä - forthcoming - Journal of Philosophy of Education.
    In this article, we examine the political and educational relevance of Hannah Arendt’s account of friendship. Drawing from Arendt’s central works on friendship, we offer a novel interpretation of the concept by connecting the notion with the idea of educational ‘love for the world’, amor mundi. With this interpretation, we seek to demonstrate that the concept of friendship has both direct educational and indirect political significance. Thereby, we distinguish our interpretation from two previous understandings of the educational relevance of the (...)
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  11. The Dignity of Human Life: Sketching Out an 'Equal Worth' Approach.Helen Watt - 2020 - Ethics and Medicine 36 (1):7-17.
    The term “value of life” can refer to life’s intrinsic dignity: something nonincremental and time-unaffected in contrast to the fluctuating, incremental “value” of our lives, as they are longer or shorter and more or less flourishing. Human beings are equal in their basic moral importance: the moral indignities we condemn in the treatment of e.g. those with dementia reflect the ongoing human dignity that is being violated. Indignities licensed by the person in advance remain indignities, as when people might volunteer (...)
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  12.  53
    In my own way: an autobiography, 1915-1965.Alan Watts - 1972 - Novato, Calif.: New World Library.
    In this new edition of his acclaimed autobiography — long out of print and rare until now — Alan Watts tracks his spiritual and philosophical evolution from a child of religious conservatives in rural England to a freewheeling spiritual teacher who challenged Westerners to defy convention and think for themselves. From early in this intellectual life, Watts shows himself to be a philosophical renegade and wide-ranging autodidact who came to Buddhism through the teachings of Christmas Humphreys and D. (...)
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  13. Experiencing and the creation of meaning: a philosophical and psychological approach to the subjective.Eugene T. Gendlin - 1962 - Evanston, Ill.: Northwestern University Press.
    In Experiencing and the Creation of Meaning, Eugene Gendlin examines the edge of awareness, where language emerges from nonlanguage.
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  14.  17
    Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Iván Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  15.  13
    Ivan Illich in conversation.Ivan Illich & David Cayley - 1992 - Concord, Ont.: Anansi. Edited by David Cayley.
    "Ivan Illich alights on such topics as education, history, language, politics, and the church. The conversations range over the whole of Illich's published work and public career as a priest, vice-rector of a university, founder of the Centre for Intercultural Documentation in Cuernavaca, Mexico, and author of such classics as Tools for Conviviality, Medical Nemesis, and Deschooling Society.".
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  16.  5
    Logic, or, The right use of reason in the inquiry after truth with a variety of rules to guard against error in the affairs of religion and human life, as well as in the sciences.Isaac Watts - 1996 - Morgan, PA: Soli Deo Gloria Publications.
    In Logic, Watts address proper thinking under the four basic functions of the human mind: perception, judgment, reasoning, and disposition. In part one, Watts addresses human perception, the cultivation of ideas, and how we associate them with words. In part two, Watts treats human judgment and its ability to construct various kinds of propositions, while giving guidance for avoiding the formation of bad judgments. Part three covers our ability to reason, giving instruction on the use of syllogisms (...)
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  17. Eti︠u︡dy za smŭrtta.Ivan Petrov Kalchev - 1989 - Sofii︠a︡: Nauka i izkustvo.
     
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  18.  4
    Zhe xue ci dian.Ivan Timofeevich Slovar§ & Shubo Frolov (eds.) - 1989 - [Canton]: Guangdong sheng xin hua shu dian jing xiao.
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  19.  12
    Psychotherapy and liberation.Alan Watts - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 72--79.
  20.  51
    Avicenna's Psychology: an English translation of Kitāb al-najāt, book II, chapter VI, with historico-philosophical notes and textual improvements on the Cairo edition.W. Montgomery Watt - 1952 - Westport, Conn.: Hyperion Press. Edited by Fazlur Rahman.
  21. Projects and Methods of Experimental Philosophy.Eugen Fischer & Justin Sytsma - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter. pp. 39-70.
    How does experimental philosophy address philosophical questions and problems? That is: What projects does experimental philosophy pursue? What is their philosophical relevance? And what empirical methods do they employ? Answers to these questions will reveal how experimental philosophy can contribute to the longstanding ambition of placing philosophy on the ‘secure path of a science’, as Kant put it. We argue that experimental philosophy has introduced a new methodological perspective – a ‘meta-philosophical naturalism’ that addresses philosophical questions about a phenomenon by (...)
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  22.  5
    Out of your mind: tricksters, interdependence, and the cosmic game of hide-and-seek.Alan Watts - 2017 - Boulder, CO: Sounds True.
    In order to come to your senses, Alan Watts often said, you sometimes need to go out of your mind. Perhaps more than any other teacher in the West, this celebrated author, former Anglican priest, and self-described spiritual entertainer was responsible for igniting the passion of countless wisdom seekers to the spiritual and philosophical delights of India, China, and Japan. With Out of Your Mind, you are invited to immerse yourself in six of this legendary thinker's most engaging teachings (...)
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  23. Philosophical pictures and secondary qualities.Eugen Fischer - 2009 - Synthese 171 (1):77 - 110.
    The paper presents a novel account of nature and genesis of some philosophical problems, which vindicates a new approach to an arguably central and extensive class of such problems: The paper develops the Wittgensteinian notion of ‘philosophical pictures’ with the help of some notions adapted from metaphor research in cognitive linguistics and from work on unintentional analogical reasoning in cognitive psychology. The paper shows that adherence to such pictures systematically leads to the formulation of unwarranted claims, ill-motivated problems, and pointless (...)
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  24.  37
    At the intersection of emotion and consciousness: affective neuroscience and extended reticular thalamic activating system (ERTAS) theories of consciousness.Douglas F. Watt - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press. pp. 215--229.
  25.  8
    Nietzsche, Rancière and the Disputation of Politics.Alan Watt - 2022 - In Andrea Rehberg & Ashley Woodward (eds.), Nietzsche and the Politics of Difference. Boston: De Gruyter. pp. 15-32.
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  26.  7
    The philosophies of Asia: the edited transcripts.Alan Watts - 1995 - Boston: C.E. Tuttle.
    This compilation offers a unique synthesis of the traditional branches of Eastern thought by drawing upon their historical connections and common foundations in mystical experience.
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  27.  31
    Become what you are.Alan Watts - 1995 - Boston: Shambhala. Edited by Mark Watts.
    “Life exists only at this very moment, and in this moment it is infinite and eternal. For the present moment is infinitely small; before we can measure it, it has gone, and yet it exists forever…. You may believe yourself out of harmony with life and its eternal Now; but you cannot be, for you are life and exist Now.”–from Become What You Are In this collection of writings, including nine new chapters never before available in book form, Watts (...)
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  28.  6
    Become what you are.Alan Watts - 1995 - Boston: Distributed in the U.S. by Random House. Edited by Mark Watts.
    In this collection of essays, Watts displays the playfulness of thought and simplicity of language that has made him one of the most popular lecturers and authors on the spiritual traditions of the East. Watts draws on a variety of religious traditions and explores the limits of language in the face of spiritual truth.
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  29.  12
    The Tao of philosophy: the edited transcripts.Alan Watts - 1995 - Boston: C.E. Tuttle.
    Featuring the edited transcripts of eight lectures delivered by Alan Watts from 1960 to 1973. The Tao of Philosophy offers a rich introduction to the wit and wisdom of one of the foremost philosophers of the twentieth century.
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  30.  54
    Ciência, Imaginação e Valores na Virada Energética Alemã: um exemplo da metodologia de Neurath para a tecnologia social.Ivan Ferreira da Cunha & Alexander Linsbichler - 2024 - Revista Kriterion 65 (156):673-700.
    O utopianismo científico de Neurath é a proposta para que as ciências sociais se envolvam na elaboração, desenvolvimento e comparação de cenários contrafactuais, as ‘utopias’. Tais cenários podem ser entendidos como peças centrais de experimentos de pensamento científicos, isto é, em exercícios da imaginação que não apenas promovem a revisão conceitual, mas também estimulam a criatividade para lidar com problemas vivenciados, já que utopias são esforços para imaginar como o futuro poderia ser. Ademais, experimentos de pensamento utópicos podem oferecer conhecimento (...)
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  31.  9
    Autoría femenina y literatura costarricense (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas que permiten considerar el problema planteado desde una perspectiva más amplia.En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  32.  43
    8 Nature: Culture.Michael Watts - 2005 - In Paul Cloke & Ron Johnston (eds.), Spaces of geographical thought: deconstructing human geography's binaries. Thousand Oaks, Calif.: SAGE Publications. pp. 142.
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  33.  60
    After life.Eugene Thacker - 2010 - Chicago: University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
  34.  44
    Embryos and pseudoembryos: parthenotes, reprogrammed oocytes and headless clones.H. Watt - 2007 - Journal of Medical Ethics 33 (9):554-556.
    What makes something an embryo—as opposed to what is actually, and not just in biotech parlance, a collection of cells? This question has come to the fore in recent years with proposals for producing embryonic stem cells for research. While some of those opposed to use of standard embryonic stem cells emphasise that adult cells have a clinical track record, others argue that there may be further benefits obtainable from cells very like those of embryos, provided such cells can be (...)
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  35.  44
    ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil.Ivan Rêgo Aragão - 2014 - Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  36. Civilizational values in the age of global social transformations.Ivan A. Aleshkovski & Alexander T. Gasparishvili - 2022 - In Alexander N. Chumakov, Alyssa DeBlasio & Ilya V. Ilyin (eds.), Philosophical Aspects of Globalization: A Multidisciplinary Inquiry. Boston: BRILL.
     
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  37.  32
    Sense and Relativism.A. J. Watt - 1982 - Educational Philosophy and Theory 14 (2):29-45.
  38.  35
    The Intelligibility of Wants.A. J. Watt - 1972 - Mind 81 (324):553 - 561.
  39. V pomosht na izuchavashtite osnovni trudove na marksizma-leninizma. Atanasov, Ivan & [From Old Catalog] (eds.) - 1964
     
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  40. Persuasive argumentation and social comparison as determinants of attitude polarization.Eugene Burnstein & Amiram Vinokur - 1977 - Journal of Experimental Social Psychology 13 (4):315-332.
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  41.  12
    Music: healing the rift.Ivan Hewett - 2003 - New York: Continuum.
    Given this bewildering abundance, how we can speak of a single thing called "music"? This book argues that we can.
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  42.  2
    Women’s authorship and Costa Rican literature (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas quepermiten considerar el problema planteado desde una perspectiva más amplia. En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  43. Direct hydrocarbon fuel cell part 2.Eugene R. White & Henri Maget Jr - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 46.
     
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  44.  21
    Das unpersönliche Denken.W. Montgomery Watt - 1958 - Tijdschrift Voor Filosofie 20 (1):148-149.
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  45.  5
    Ethics in government, 1978-1988: a selected bibliography.Tim J. Watts - 1988 - Monticello, Ill.: Vance Bibliographies.
  46.  11
    The Explanatory Effect of a Label: Its Influence on a Category Persists Even If We Forget the Label.Ivan A. Aslanov, Yulia V. Sudorgina & Alexey A. Kotov - 2022 - Frontiers in Psychology 12.
    In this study we replicated the explanatory effect of a label which had been found by Giffin et al.. In their experiments, they used vignettes describing an odd behavior of a person based on culturally specific disorders that were unfamiliar to respondents. It turned out that explanations which explain an odd behavior through a person’s tendency to behave that way seemed more persuasive if the disorder was given a label that was used in the explanation. We replicated these results in (...)
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  47.  61
    The human being shaping and transcending itself: Written language, brain, and culture.Ivan Colagè - 2015 - Zygon 50 (4):1002-1021.
    Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self-transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating the notion that (...)
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  48.  59
    Evolution Beyond Biology: Examining the Evolutionary Economics of Nelson and Winter.Eugene Earnshaw - 2011 - Biological Theory 6 (4):301-310.
    Nelson and Winter’s An Evolutionary Theory of Economic Change (1982) was the foundational work of what has become the thriving sub-discipline of evolutionary economics. In attempting to develop an alternative to neoclassical economics, the authors looked to borrow basic ideas from biology, in particular a concept of economic “natural selection.” However, the evolutionary models they construct in their seminal work are in many respects quite different from the models of evolutionary biology. There is no reproduction in any usual sense, “mutation” (...)
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  49.  5
    Sexual lifestyles in the field of cultural demands.Ivan Lukšík & Dagmar Marková - 2012 - Human Affairs 22 (2):227-238.
    In the research we focus on the construction of the sexual lifestyles of young people—undergraduates—in Slovakia and ask “which cultural sources are used?” and “which cultural demands exert pressures on these constructions?” The analysis was based on the answers respondents provided to a questionnaire relating to the preferences of values, aspirations regarding partner and sexual life as well as the socio-economic background of respondents. On the basis of the factor analysis and other steps, we obtained five groups of respondents with (...)
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  50.  4
    La scienza impareggiabile: medicina, medici, malati.Ivan Cavicchi - 2022 - Roma: Castelvecchi.
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